Mostrando entradas con la etiqueta Eretz Israel. Mostrar todas las entradas
Mostrando entradas con la etiqueta Eretz Israel. Mostrar todas las entradas

sábado, 1 de abril de 2023

#11. HISTORIA DE ISRAEL Y JUDA A TRAVES DE LOS PROFETAS: 2ª Samuel 7 - 12.

La semana pasada vimos como David fue coronado 2 veces, las luchas internas por el vacío dejado por Saúl, el asesinato de Isboset, la conquista de Jerusalén, el traslado del Arca a Jerusalén y también los primeros pasos para consolidar el reino unido de Israel y Judá.

David observa a Betsabé como se baña desde su palacio

Hoy veremos al profeta Natán. Se tendrá que emplear a fondo con David, sobre todo por su pecado con Betsabé. Natán le sacará “tarjeta amarilla” a David, aunque podría haber sido “roja directa”. ¿No te parece?. Lo podremos comentar y debatir juntos.

sábado, 5 de diciembre de 2020

Miki Zohar: 'We’ll never support a Palestinian state'

The coalition chairman addressed Netanyahu's public pledge to engage in negotiation with the Palestinians on the basis of Trump’s peace plan, which calls for a Palestinian state.

Coalition chairman Miki Zohar is seen speaking to the Sovereignty Movement outside the Knesset. (photo credit: SOVEREIGNTY MOVEMENT)

This government and this Knesset will never vote to support the creation of a Palestinian state, coalition chairman Miki Zohar said as he visited the Sovereignty Movement’s protest tent in front of the Knesset.

“With God’s help, we will apply sovereignty over the entire Land of Israel, at first in coordination with the American plan, over at least part of Judea and Samaria, but there is no way that we will allow the government or the Knesset to recognize the

domingo, 19 de julio de 2020

De Balfour a Rothschild

Walter Rothschild - 2do. Barón de Rothschild - Foto: Wikipedia - Dominio Público

El Lord inglés Arthur Balfour, Ministro de Exteriores británico, envió el 2 de noviembre de 1917 una carta a Lord Lionel Walter de Rothschild. La carta era tan esperanzadora para el magnate, filántropo y líder de la comunidad judía de Gran Bretaña, como lo sería para todo el pueblo judío víctima del exilio y todas sus pérfidas consecuencias. Se puede ver en la carta histórica que la Reina daba el aval y el visto bueno de la

jueves, 9 de mayo de 2019

See the moment Israel became a state in a way no one has before

Check out what this Jewish a cappella group did for Israel’s Independence Day. Using Israel’s Proclamation of Independence, they created THIS masterpiece.




Israel’s Independence Day

Israel’s Independence Day is extremely special. A nearly broken nation that in fact was not broken at all was able to stand strong against surrounding enemies. With the obvious help of God, Holocaust survivors who the world thought would perish actually turned into war heroes. They helped create the modern state of Israel.

martes, 30 de abril de 2019

Danny Danon a la ONU: El derecho judío a la Tierra de Israel se basa en la Biblia y en la Historia


Danny Danon, el embajador de Israel ante las Naciones Unidas, defendió el derecho de Israel a la Tierra de Israel, incluidos los asentamientos de Cisjordania, cuando se dirigió al Consejo de Seguridad de las Naciones Unidas el lunes por la tarde.

Los derechos de los judíos a la tierra de Israel dependen de cuatro pilares, dijo Danon. Esto incluye la biblia, la historia, la legalidad y la búsqueda de la paz y la seguridad internacionales.

lunes, 11 de marzo de 2019

Hoy en la historia judía: Fallece el primer ministro Menajem Beguin


El 9 de marzo de 1992 falleció el primer ministro Menajem Beguin a los 79 años. Fue uno de los dirigentes más destacados del Estado de Israel y nació el 16 de agosto de 1913 en Brest Litovsk, ciudad que en ese entonces formaba parte del territorio del Imperio Ruso, después de la Primera Guerra Mundial fue Polonia y actualmente forma parte de Bielorrusia. Era el tercer hijo de Zeev Dov y Hassia Beguin, una familia tradicionalista observante que decidió llamarlo Menajem, cuyo significado en hebreo es “el que consuela”, debido a que el día de su nacimiento coincidía con Tishá BeAv (9 de Av) del calendario hebreo, fecha en la que se conmemora la destrucción trágica del Primer y Segundo Templo de Jerusalem.

domingo, 11 de noviembre de 2018

LOS 3 TIPOS DE SIONISMO


Nadia Cattan para Enlace Judío México e Israel.- El sionismo es la corriente ideológica que tiene como objetivo el establecimiento del pueblo judío en Eretz Israel, su tierra ancestral.

Sin embargo, los métodos para lograr dicho objetivo pueden ser muy diversos y es ahí donde emergen distintas corrientes de sionismo. A continuación, se explican sólo tres de las principales:

viernes, 7 de septiembre de 2018

LA INFANCIA DE DAVID BEN GURIÓN


Enlace Judío México – David Ben Gurión es el mayor constructor del Estado de Israel. Cuando era niño fue testigo del terrible antisemitismo y soñó que algún día el pueblo judío regresaría a su anhelada tierra prometida con el ferviente deseo de lograr una nación de igualdad y libertad. Con el paso de los años, David convirtió ese ambicioso sueño en una realidad.

David Gruen Płońsk nació en Polonia el 16 de Octubre de 1886. Acudía al jeder, las pequeñas escuelas donde estudiaban los niños de la comunidad judía. Ahí David forjó sus primeras ideas sionistas y a sus escasos 3 años comenzó a aprender hebreo y a fascinarse con las historias que encontraba en la Biblia.


domingo, 30 de abril de 2017

Independiente hasta los huesos

por: Jorge Rozemblum. Director de Radio Sefarad


Estos días Israel conmemora (según el calendario hebreo) su independencia, 69 años después de la declaración que el 14 de mayo de 1948 ponía fin al Mandato que los británicos recibieron de la Sociedad de las Naciones, y según el acuerdo de partición votado seis meses antes por Naciones Unidas. Más allá de los datos históricos, la

sábado, 31 de diciembre de 2016

Myths and Facts. 6.- Recognition of the Historical Connection to Palestine


Fifty-one member countries – the entire League of Nations – unanimously declared on July 24, 1922:

“Whereas recognition has been given to the historical connection of the Jewish people with Palestine and to the grounds for reconstituting their national home in that country.”6

Unlike nation-states in Europe, modern Lebanese, Jordanian, Syrian, and Iraqi nationalities did not evolve. They were arbitrarily created by colonial powers.

In 1919, in the wake of World War I, England and France as Mandatory (e.g., official administrators and mentors) carved up the former Ottoman Empire, which had collapsed a year earlier, into geographic spheres of influence. This divided the Mideast into new political entities with new names and frontiers.7

Territory was divided along map meridians without regard for traditional frontiers (i.e., geographic logic and sustainability) or the ethnic composition of indigenous populations.8

The prevailing rationale behind these artificially created states was how they served the imperial and commercial needs of their colonial masters. Iraq and Jordan, for instance, were created as emirates to reward the noble Hashemite family from Saudi Arabia for its loyalty to the British against the Ottoman Turks during World War I, under the leadership of Lawrence of Arabia. Iraq was given to Faisal bin Hussein, son of the sheriff of Mecca, in 1918. To reward his younger brother Abdullah with an emirate, Britain cut away 77 percent of its mandate over Palestine earmarked for the Jews and gave it to Abdullah in 1922, creating the new country of Trans-Jordan or Jordan, as it was later named.

The Arabs’ hatred of the Jewish State has never been strong enough to prevent the bloody rivalries that repeatedly rock the Middle East. These conflicts were evident in the civil wars in Yemen and Lebanon, as well as in the war between Iraq and Iran, in the gassing of countless Kurds in Iraq, and in the killing of Iraqis by Iraqis.

The manner in which European colonial powers carved out political entities with little regard to their ethnic composition not only led to this inter-ethnic violence, but it also encouraged dictatorial rule as the only force capable of holding such entities together.9

The exception was Palestine, or Eretz-Israel – the territory between the Jordan River and the Mediterranean Sea, where:

“The Mandatory shall be responsible for placing the country [ Palestine] under such political, administrative and economic conditions as will secure the establishment of the Jewish National Home, as laid down in the preamble, and the development of self-governing institutions, and also for safeguarding the civil and religious rights of all the inhabitants of Palestine, irrespective of race and religion.”10



6 See the preamble to the “Mandate for Palestine.”
7 See introductory chapter to Bernard Lewis, The Crisis in Islam: Holy War and Unholy Terror ( New York: Modern Library, 2003.)
8 For a discussion of this characteristic, which has stymied attempts to create genuine nationhood and transformed anti-Zionism into unifying factor around which Arab nationalism could be crystallized, see Avi Shlaim’s review of Adeed Dawisha’s Arab Nationalism in the 20th Century: From Triumph to Despair, reviewed in The Guardian, March 29,2003. See:
http://education.guardian.co.uk/higher/books/story/0,10595,924043,00.html. (10818)
9 This insight was raised in a July 11, 2003 op-ed piece in the Hebrew daily Yedioth Aharonoth.
10 See Article 2 of the “Mandate for Palestine.”




Eli E. Hertz 



Myths and Facts. 3.- Introduction


Ever ask yourself why during the 30 year period - between 1917 to 1947 - thousands of Jews throughout the world woke up one morning and decided to leave their homes and go to Palestine? The majority did this because they heard that a future national home for the Jewish people was being established in Palestine, on the basis of the League of Nations obligation under the “Mandate for Palestine” document. The “Mandate for Palestine,” an historical League of Nations document, laid down the Jewish legal right to settle anywhere in western Palestine, between the Jordan River and the Mediterranean Sea, an entitlement unaltered in international law. The “Mandate for Palestine” was not a naive vision briefly embraced by the international community. Fifty-one member countries – the entire League of Nations – unanimously declared on July 24, 1922:

“Whereas recognition has been given to the historical connection of the Jewish people with Palestine and to the grounds for reconstituting their national home in that country.”

It is important to point out that political rights to self-determination as a polity for Arabs were guaranteed by the same League of Nations in four other mandates – in Lebanon and Syria (The French Mandate), Iraq, and later Trans-Jordan [The British Mandate].

Any attempt to negate the Jewish people’s right to Palestine - Eretz-Israel, and to deny them access and control in the area designated for the Jewish people by the League of Nations is a serious infringement of international law.

The “Road Map” vision, as well as continuous pressure from the “Quartet” (U.S., the European Union, the UN and Russia) to surrender parts of Eretz-Israel are contrary to international law that firmly call to “encourage … close settlement by Jews on the land, including State lands and waste lands not required for public purposes.” It also requires the Mandatory for “seeing that no Palestine territory shall be ceded or leased to, or in any way placed under the control of the government of any foreign power.”

In their attempt to establish peace between the Jewish state and its Arab neighbors, the nations of the world should remember who the lawful sovereign is with its rights anchored in international law, valid to this day: The Jewish Nation. And in support of the Jewish people, I sat down and wrote this pamphlet.


Eli E. Hertz



viernes, 11 de noviembre de 2016

The story of an ‘Exodus’ passenger’s stormy sail to the Jewish state

These were the lucky ones, the survivors. They were free and realizing the unimaginable: going to Eretz Yisrael.

Photo by: Courtesy

David Ariel, formerly Leibowitz, an Ashkelon resident for the last 54 years, was a passenger on the Exodus 1947, carrying Holocaust survivors to Palestine. What follows is just a drop in the deep bucket of his amazing life.

David Leibowitz was born in Carpatorus, Czechoslovakia, the oldest of three siblings. His father was a successful tailor and his mother took care of the family and the home. Life was good until the Czechs left and the Hungarians stormed the town after aligning with Germany. Things became perilous, but there was no risk to life until March 1944, when the Germans came marching into the city. At that point, life became a living hell.

David, 13, and his family were exiled to a ghetto until the day after Passover when they were thrown into cattle cars with a hundred others for a grueling three-day journey. Before getting off the train, his mother whispered to him to stand tall and always say that he was 16.

These were her last words to him, and her advice later saved his life.

Immediately after arriving at Auschwitz, the “selection” process began and David lost sight of his mother and siblings forever. He managed to stay with his father for two or three days before they too were separated, David being sent to Austria to the Mauthausen concentration camp. During the “selection” there, he found himself on the left, standing with the children. He heard his mom say, “Dudi, do not go with the children!” David jumped to the adult side and followed that group into the camp. There he was given his new name: No. 68511. (In 1993, on a visit to the camp, David learned that those children who had been on the left had been sent to the gas chambers. His beloved mother had saved his life.) He began a journey that movies are made of. Today at age 86, speaking in a strong voice that faltered at times when describing some incredibly harrowing details, David shared his life with amazing acuity. Beatings, working dawn to dusk building tunnels – this was now his life at the Melk work camp, where one subsisted on meager food rations, fought disease and battled every day to survive. The 10 months he spent there were an eternity and only the strong survived. Going to the infirmary was not an option, since whoever was taken there never came out.


In March 1945, David was moved to the Ebensee work camp; conditions there made even Melk look tolerable by comparison. Then on May 6, 1945, the Americans came and freed the camps, immediately setting up field hospitals where David was treated for 10 days.

Ironically, only one day earlier, the Germans unsuccessfully attempted to bomb the tunnels, but the prisoners, who knew that the war had ended, refused to go down to the tunnels. They got away with their insurrection only because the SS guards had been replaced by elderly ones.

THE AMERICANS interviewed all the freed prisoners. When David was asked where he wanted to relocate, the answer was a no-brainer: Palestine. The Americans laughed, “We can take you anywhere but there. The British won’t agree.”

And so David Leibowitz, 14½ years old and all alone, was put on a train by the Americans heading for the Jewish Center in Prague, hoping to find family, or at the very least, a familiar face. Miraculously, he was reunited with his only surviving family member, a cousin named Mendy.

David learned that if he wanted to get to Eretz Yisrael, his best chance would be with a Munich youth group called Dror. When he met them in 1946, there were around 200 refugee teens there.

They were sent to Palestine in dribs and drabs; David knew he would have to patiently wait his turn. In March 1947, he heard about a religious youth group in Frankfurt that was going to Palestine via France. David Leibowitz made it to the French port of Sete, where he saw the sea for the very first time, and a huge beautiful ship. He was, as he tells it, “the happiest guy in the world.”

The ship was the President Warfield, built to comfortably carry about 400 passengers and a crew of 50 – but these were desperate times. When it left Sete, it carried more than 4,500 passengers.

The captain was Ike Aronowicz and the commander was Yossi Harel, both Hagana members who, with other volunteers, had stocked the ship with supplies to last for up to two weeks. There were also 17 American navy volunteers, all of whom were Jewish and were ready, more than willing and totally able to get the ship to Palestine, along with a volunteer medical staff and a photographer.

The crew made a deal with a French navigator: two million francs to maneuver the ship into open waters. He was paid one million the night before and was to get the rest the following night, but the Frenchman never returned. It was then up to the captain to steer the ship out of port, and after several failed attempts, finally made it. However, from the beginning, the British were on their tail; British warships accompanied them every inch of the way.

On the steamer, the passengers and crew communicated to each other in Yiddish since this was the common language of everyone on board. The passengers slept and ate on wooden cots located on three decks and could hardly move from there. They were crammed together like sardines, but nobody cared. These were the lucky ones, the survivors. They were free and realizing the unimaginable: going to Eretz Yisrael.

Everyone on board knew that it was a matter of time before the British would attack and they prepared as best they could, having gone through readiness training. They sealed the decks with barbed wire to prevent anyone from getting on board; their weapons were potatoes and empty tin cans. Some people had sharp knives with which to cut any ropes or cables that might be tied to the ship to pull it in. They had rags soaked in water to cover their eyes in case tear gas was fired at them. They were ready for anything.


ONWARD THEY sailed, the British destroyers always close by.

On the fourth day of their journey, the Hagana crew got an order from headquarters to change the name of the ship to Exodus 1947. To commemorate this event, two giant blue-and-white flags were unfurled and flown proudly from the ships’ masts along with a large sign: Exodus 1947.

Knowing the British would try to prevent them from docking, they devised a plan: the ship would get as close to the shore as possible so that the refugees could jump into the water and, equipped with life belts, swim to where volunteers were waiting for them. But it was not to be: in the middle of the night, 80 kilometers from the dark coast, two British destroyers attacked the Exodus on both sides, firing at the upper deck. Thirty British soldiers who had managed to board the ship were quickly taken prisoner and moved to the bottom hold. The British ceased fire, but after a short time resumed their attack, this time aiming at the ship’s lower decks. British soldiers were held at bay, but several gas bombs were hurled onto the ship and many were hurt. At 4 a.m., the third wave came and this time live fire was used. There was fear that the Exodus would sink, and now there were fatalities: three dead and 200 wounded. An order was given to hold fire. The Exodus changed course towards Haifa.

Before reaching port, Captain Ike Aronowicz took off his cap and gave it to a young boy saying, “Now you’re the captain,” and with that, he disappeared into a hiding place below from where he could safely escape. The passengers never saw him again, although he lived until 2009.

Friday night, upon limping its way into Haifa’s port, the refugees, all on deck, were greeted with Shabbat candles flickering in every window of every house in every direction they looked. “We stood there and stared, and suddenly, as one, broke into ‘Hatikva,’” said David, his voice choking with emotion.

The passengers were marched off the ship.

The seriously wounded and the bodies of those who had died remained in Haifa. The rest were immediately divided among three British prison ships, 1,500 passengers on each. David was on the Empire Rival. The British told them they would be going to Cyprus to wait their turn to be taken to Palestine, but it was a ruse: they were going back to France.

When they arrived at Port de Bouc, French fisherman yelled at them not to disembark, reinforcing the refugees, who had no intention of doing so. Hunkering down for what might be a long stay, schools were set up on board and there was a daily handwritten newspaper, Baderech (“On the Way”) for all on board to read.

On the way to France, the British supplied them with leftover war rations which, according to David, were “terrible.” In France they got fresh, healthy food from the Jewish Agency and other volunteer groups.

As anticipated, days turned into weeks.

France refused to remove the refugees by force. The British decided to send the ships to Gibraltar, and from there to Hamburg.

Between the ports of Gibraltar and Hamburg, the refugees on the Empire Rival made a hole in the belly of the ship to hide the bombs they were making. To drown out the noise of the machinery, the passengers screamed, sang and whistled.


WHEN THEY arrived in Hamburg, the Empire Rival passengers ran off the ship, knowing the bombs could explode at any minute. The suspicious British searched the ship and found the bombs. They were furious and humiliated.

They called for an immediate press conference to display the bombs, thus “proving” what despicable people these Jews were. Minutes after the end of the meeting and after everyone had left the area, the bombs exploded.

Meanwhile, the refugees had been put on passenger trains guarded by British soldiers.

They arrived in a British refugee camp in the area of Hamburg. For David, being in Germany again was sickening, but hearing about the decision to grant statehood to Israel gave David and all the others the strength, will and determination to go on.

The Hagana crew that had stayed with the passengers announced that the fledgling country needed fighters to help wage the impending War of Independence. Having to lie about his age, David enlisted in the Hagana, the precursor of the IDF. The Jewish Agency issued fake passports which would be used to enter Israel.

David was now a resident of Tel Aviv and lived at 7 Geula Street. He was given explanations about Tel Aviv and life there so that he would sound believable if questioned.

David Leibowitz arrived in Israel in April 29, 1948, and immediately enlisted in the Golani Brigade, (where he would serve until 1979, fighting in every war up to and including the 1982 Lebanese War, and was a Lt. Colonel upon his retirement). Almost immediately, he was called to fight in the War of Independence.

After a month and a half of fighting, a ceasefire was called and while the unit was in Kfar Tavor, David was surprised to receive a postcard during mail call. “Who could it be?” he wondered, and was even more surprised to read the message: Dear Hebrew Soldier, get a Hebrew name. Signed, David Ben-Gurion.

David Leibowitz became David Ariel. He married the woman of his dreams, Hepzi, in 1958 and a new and much happier journey began – but that’s another story.



10/09/2016 by JERUSALEM POST . 



miércoles, 18 de febrero de 2015

Descubren en el mar el hallazgo más importante de monedas antiguas de Israel.

Un grupo de buceadores descubrió de forma fortuita frente a la costa de la ciudad histórica de Cesarea (Caesarea) el hallazgo más importante de monedas antiguas del pais, que incluye 2.000 piezas del período Fatimí, de hace aproximadamente un milenio.

"Se trata del hallazgo más importante de monedas encontradas en Israel, con el que podemos comprender mejor la rica economía bajo esta dinastía musulmana", explicó Jacob Sharvit, responsable de la unidad marina arqueológica investigadora.

Las monedas fueron localizadas hace dos semanas por buceadores en el suelo marino de este lugar histórico y al intuir la importancia del hallazgo informaron al responsable del club de buceo de Cesarea, que a su vez dio cuenta del hallazgo a la división marina de Autoridad de Antigüedades de Israel (AAI).

Desde entonces, la autoridad ha llevado a cabo numerosas inmersiones y gracias a un detector de metales se han desenterrado dos mil monedas, que pesan en total 6 kilogramos, aunque los expertos creen que puede haber muchas más aún enterradas.

Entre las piezas hay dinares, medios dinares y monedas de un cuarto de dinar de diversos tamaños y peso, pertenecientes a diversos reinados del período Fatimí, que gobernó el norte de África e Israel a comienzos del siglo X.

Los arqueólogos sugieren que las monedas pudieron haber viajado a bordo de un barco que naufragó cerca de la orilla mediterránea.

"El descubrimiento de semejante cantidad de monedas con un importante valor económico en la antigüedad nos lleva a barajar varias hipótesis sobre su localización en el fondo marino", manifestó Sharvit.

Una de ellas apunta a que se trató de un tesoro oficial a base de impuestos recaudados, que viajaba en una embarcación que navegaba hacia el gobierno central, que en la época se encontraba en Egipto.

Pero no es la única, otra de las teorías indica que "probablemente las monedas tenían como destino el pago de salarios a guarniciones militares fatimíes estacionadas en Cesarea y que protegían la ciudad", abunda el investigador.

Tampoco se descarta la hipótesis de que el dinero perteneciera a un gran barco mercante que comerciaba entre diferentes ciudades costeras que serpenteaban en el Mediterráneo, donde
se hundió.

Las monedas que han visto la superficie se encuentran en perfecto estado de conservación.

"Pese al hecho de haber estado en el fondo del mar durante miles de años, no han requerido ninguna limpieza o labor de recuperación. Esto se debe a que el oro es un metal noble y no se corroe en contacto con el aire o el agua", señala Robert Cole, experto en numismática de la AAI.

Las monedas continuaron siendo de uso tras la conquista cruzada de Tierra Santa, un siglo después de que los musulmanes controlaran la región, en particular en las ciudades portuarias en las que se realizaban intercambios comerciales internacionales.

Varias de ellas presentan marcas de mordidas, lo que pone de manifiesto que fueron inspeccionadas por sus propietarios o mercaderes. Otras tienen señales de desgaste o erosión por el uso, si bien hay algunas que parecen recientemente acuñadas.

Las monedas llevan insignias de varios lugares del reino Fatimí, la mayor parte pertenecen al Califa Al-Hakim, que gobernó entre el año 996 y el 1021, y a su hijo, Al-Zahir (1021-1036), y fueron acuñadas en Egipto y África del Norte.

La más antigua corresponde a un cuarto de dinar acuñado en Palermo (Sicilia) en la segunda mitad del siglo IX, mientras que la más moderna data del 1036, fecha que ha llevado a los arqueólogos a concluir que el barco pudo hundirse en ese período.

El imperio fatimí fue el cuarto califato islámico que gobernó el Norte de África del año 909 al 1171. Inicialmente con sede en Túnez, la dinastía controló buena parte de la costa mediterránea de África y convirtió Egipto en el centro de su gobierno.

En su momento álgido se extendía además a varias áreas del Magreb, Sudán, Sicilia, la Tierra de Israel (Eretz Israel), Siria, Arabia Saudita y Yemen.

Sharvit indicó que la dinastía llegó a tener en la época de máximo apogeo 12 millones de dinares, según documentos históricos, una marina y un rico comercio.

De momento, sólo se han desenterrado monedas, pero los investigadores no descartan encontrar en posteriores investigaciones restos de alguna embarcación, de viejos muelles o cerámicas que puedan arrojar luz sobre uno de los secretos mejor guardados de la antigua Cesarea. EFE




18/02/2015 en AURORA DIGITAL.
http://www.aurora-israel.co.il/articulos/israel/Newsletter/63182/?utm_source=Noticias+diarias+Miercoles-TEA&utm_medium=18-02-2015%202da%20edi


domingo, 23 de febrero de 2014

Breve historia de Israel y Palestina - parte 1.

Una serie de 5 artículos que cambiará tu enfoque sobre la historia de Israel y Palestina.

Breve historia de Israel y Palestina - parte 1

No es fácil reducir una historia larga a unos cuantos artículos cortos. Lo intentaré. 

El pequeño espacio que se disputan árabes y judíos se encuentra ubicado en un conflictivo lugar. Las crónicas más viejas documentan pulseadas entre Egipto al sur y Mesopotamia al norte. Luego vinieron las sangrientas conquistas asirias, babilonias, persas, griegas, romanas, árabes, cristianas, turcas e inglesas, hasta llegar al día de hoy, en que se eterniza la confrontación entre pueblos arraigados a esa tierra que, para respaldar sus derechos, se basan en sus propias narrativas.